Distributed autobiographical memories, distributed self‐narratives

Richard Heersmink argues that self-narratives are distributed across embodied organisms and their environment, given building blocks, autobiographical memories, distributed. This argument faces two problems. First, it commits a fallacy of composition. Second, relies on Marya Schechtman's narrative self-constitution view, which is incompatible with the cognition framework. To solve these problems, this article develops an alternative account self-narratives. On account, we actively connect memories through conversational textual self-narrative practices. enhances our understanding memory–narrative nexus has implications for philosophical conceptions self.